Sunday, 14 June 2020

Survivors Speak: RLTM and the Role of the Media in the Tutsi Genocide

The media played a critical role in the Tutsi genocide in Rwanda in 1994. There is still debate about the nature of that role; while it is unlikely that the media played a direct role in influencing Hutus to kill, it certainly played a secondary role in inciting and prolonging the genocide.

Almost four years before the genocide began, the pro-Hutu, anti-Tutsi newspaper Kangura published the Hutu Ten Commandments which explicitly called for an end to inter-ethnic relationships and business partnerships between Tutsis and Hutus; an exclusion of Tutsis from public office,  the military and education sector; and an end to so-called Hutu ‘mercy’ on Tutsis.

The Rwandan radio station Radio Télévision Libre des Mille Collines (RTLM, translates as “Thousand Hills Free Radio and Television”) specifically targeted the younger Hutu generation, playing popular music from neighbouring countries and referring to Tutsis as ‘cockroaches’ during anti-Tutsi, pro-Hutu broadcasts. During the genocide, government forces used RTLM to promote violence, going so far as to broadcast specific instructions for carrying out the killings (including the names and whereabouts of Tutsis).

Link: ICTR ‘Media Case’: sentencing of Jean-Bosco Barayagwiza, Ferdinand Nahimana and Hassan Ngeze

The Hutu Ten Commandments were attributed to the editor of Kangura, Hassan Ngeze. In 2003, in a judgement pertaining to the ICTR ‘Media Case’, Ngeze was convicted of genocide and crimes against humanity along with RTLM co-founder Ferdinand Nahimana and RTLM executive Jean-Bosco Barayagwiza.


Genocide Survivors' Recollections of RTLM

Link: 'Music to kill to': Rwandan genocide survivors remember RTLM (Al Jazeera, June 2020)

RTLM office Rwanda
The office from which RTLM was broadcast during the genocide against the Tutsi [Source: Kigali Wire/Flickr]

84-year-old Félicien Kabuga was a former businessman in Rwanda and was arrested in Paris, France on 16 May in relation to his role as founder and financier of both RTLM and Kangura magazine.

"[In 2011] Kabuga was charged before the ICTR with genocide, complicity in genocide, direct and public incitement to commit genocide, attempt to commit genocide, conspiracy to commit genocide and crimes against humanity, committed in Rwanda between 6 April and 17 July 1994"

- Case File: Félicien Kabuga [IRMCT.org]

Following the arrest of Kabuga, Al Jazeera have published an excellent in-depth report on the recollections of three genocide survivors about RTLM. Read the full report by Mia Swart on Al Jazeera.

Claver Irakoze

"I remember RTLM broadcasting songs conveying hatred and demonising the Tutsi. The songs would openly call for our extermination. Political slogans were translated into song and young people were mobilised into youth movements. These youth movements were key to executing the genocide"

- 'Music to kill to': Rwandan genocide survivors remember RTLM [Al Jazeera, June 2020]

Honore Gatera

"Before April 1994, RTLM sent messages about how the Hutus must protect themselves against the "snakes" and the "cockroaches", meaning the Tutsis. There were already some killings taking place. People my family knew in another region of Rwanda were killed. "

- 'Music to kill to': Rwandan genocide survivors remember RTLM [Al Jazeera, June 2020]

Beatrice Uwera

"More than 200 people in my own family had been killed. In my mother's family, there were eight siblings. Only one survived. We had to begin again from zero. . "

- 'Music to kill to': Rwandan genocide survivors remember RTLM [Al Jazeera, June 2020]

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Tuesday, 9 June 2020

CST Research Briefing on Jack Renshaw

CST report of Jack Renshaw

The news broke today that four members of banned far-right terrorist group National Action were convicted and sentenced to between 18 months and five-and-a-half years in prison. Typically, news reports dedicate very little time to what National Action represented and the crimes its members committed, focusing instead on the sensational aspects of the case.

"National Action, founded in 2013, was outlawed in 2016 after it celebrated the murder of Labour MP Jo Cox"

- National Action: 'Miss Hitler' hopeful among four jailed [BBC News]

It is vital that the public are made aware of the greater extent of this group's anti-Semitic leanings and their explicit calls for genocide and violence against Jews.

Link: CST.org.uk

CST is Community Security Trust, a charity that protects British Jews from antisemitism and related threats. In response to today's news, CST have shared their briefing on Jack Renshaw, the student activist and would-be terrorist who was imprisoned in 2019.

The briefing is comprehensive and eye opening, tracking Jack's far right activity from his membership of BNP Youth at age fifteen to his trial for planning to murder a policewoman and a Labour MP. Over sixteen pages the briefing details the violent rhetoric that permeates Britain’s far right, giving far more detail than news reports can usually dedicate.

Download the report at the CST website: 'White Jihad': Jack Renshaw's journey from a far right student to would-be terrorist

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Sunday, 19 April 2020

COVID-19: State of Disaster in South Africa

I was very impressed with the South Africa response to the COVID-19 situation and the choice of President Cyril Ramaphosa to declare of a State of Disaster, not a State of Emergency as early as 15 March 2020 when there had not yet been any fatalities in South Africa. This article, written by Melodie Labuschaigne and Ciara Staunton, addresses this decision and the Constitutional ramifications thereof.

This article was first published on Verfassungsblog and is reproduced here under the Creative Commons license (CC BY NC ND) with due credit given to the original authors, Melodie Labuschaigne and Ciara Staunton.


As COVID-19 spread across the world, the first reported case in Africa was not until 27 February 2020 in Nigeria; six days later the South African National Institute of Communicable Diseases (NICD) confirmed the first case in South Africa. Since then, cases have increased steadily and the first death in South Africa was recorded on 27 March 2020. COVID-19 has shown its potential devastating impact elsewhere, but it is a particular cause for concern in South Africa.

First, while public health strategies such as social distancing and regular hand washing are encouraged, such strategies are a privilege many cannot afford in the crowded informal settlements that accounted for 13% of all households in 2016, many of which may not have access to running water. Second, the high rate of TB and HIV among the population, in addition to the number of those not on treatment for HIV, have led to concerns that this could impact the severity of COVID-19 in South Africa and make its population more susceptible to the virus. Third, while health systems in high income countries (HICs) are being stretched, most South Africans rely on the public health care system that is under-resourced and will struggle to meet the demand of the epidemic. While the virus does not discriminate on the basis of race, sex or borders, it is likely that it will disproportionately affect the poor and those suffering from other co-morbidities. Although the number of cases as of 15 March 2020 in South Africa remained relatively low in comparison to the rest of the world (61 confirmed cases; 0 deaths) President Cyril Ramaphosa stated that ‘urgent and drastic’ measures were necessary to limit the spread of the virus and address this ‘medical emergency’. As such, a State of Disaster was declared by the President on 15 March thereby giving Dr Nkosazana Dlamini Zuma, the Minister of Cooperative Governance and Traditional Affairs power to limit certain rights and freedoms within South Africa.

State of Disaster

A “State of Disaster” is distinct from a “State of Emergency” that can be declared by the President section 37 of the Constitution of South Africa and in terms of the State of Emergency Act 1997. In a State of Emergency, derogations from civil liberties protections under the Bill of Rights such as freedom of assembly are permitted, with some exceptions that include the rights to dignity, life and the right to a fair trial. The courts and parliament retain a supervisory role as the courts have the power to declare a State of Emergency invalid, and any extension of a State of Emergency beyond 21 days must be approved by parliament. A State of Disaster is a temporary measure in which certain rights (such as the rights discussed below) are limited and it may be declared invalid if the requirements for a declaration in s 27(1) of the Constitution are not met. The declaration of a State of Emergency must be necessary to restore peace and order, and as such, may not be the first step in addressing a health emergency, such as the spreading of a virus. Should the emergency escalate and lead to civil unrest, declaring a State of Emergency may be justified and it has not been ruled out.

The CEO of the South African Human Rights Commission, Tseliso Thipanyane, has argued that the measures introduced in fact amounts to a State of Emergency (a point echoed by others), but President Ramaphosa did not want to use that term due to its association with the days of apartheid. The Disaster Management Act 2002 also specifically includes a natural or human occurrence that causes or threatens to cause “death, injury or disease” within its definition of disaster, which would clearly apply to COVID-19, and this may also be why the President opted for a State of Disaster. Whatever the reason, for now the current situation has been designated a National State of Disaster.

Unlike a State of Emergency, the power to declare a State of Disaster is not expressly derived from the Constitution but rather under the Disaster Management Act 2002. Under the Act a National Disaster Management Centre must be established (in this case within the Department of Cooperative Governance and Traditional Affairs) which, amongst other duties, makes recommendations on draft legislation. The exercise of its powers and duties is subject to the direction of the Minister. It is however the national executive (i.e. the Cabinet) that is primarily responsible for coordination and management of the disaster. Regulations can only be made that assist and protect the public, provide relief to the public, protect property, prevent or combat disruption, or deal with disruptive or other effects of the disaster. Under this Act, a series of regulations restricting, amongst other things, the movement of persons, goods and the dissemination of information, were promulgated. These regulations include prohibiting foreign nationals from high risk countries (as defined by the WHO) from entering South Africa from 18 March 2020 and restricting gatherings to 100 individuals. A further series of restrictions, including a “lockdown” on the movement of its citizens from midnight on 26 March were announced on 23 March 2020.

In announcing these further restrictions, President Ramaphosa noted that COVID-19 is particularly dangerous for South Africa in light of the high levels of poverty, malnutrition and high rates of HIV and TB. At the time of the announcements South Africa had the highest number of cases in Africa albeit a low number relative to countries worldwide. The restrictions introduced were at that time the most stringent in Africa, as South Africa was then the only country on the African continent to require all of its citizens to remain at home. The measures announced on 15 March and 26 March represent the most comprehensive limitation on the freedom of movement and assembly of all South Africans since apartheid. A failure to adhere to these measures may result in a fine (unspecified), imprisonment of up to 6 months or both.

A State of Disaster lasts for 3 months (unless terminated by the Minister) and can be extended by the Minister one month at a time. There is, thus, no role for Parliament in the declaration, extension or termination of a State of Disaster. However, the Constitutional Court can set aside the declaration of a State of Disaster and it was challenged (and subsequently dismissed) on the grounds that the regulations are violating the rights of South Africans to human dignity, freedom of movement, freedom of trade, occupation and profession, and access to healthcare, food and water. Furthermore, unlike a State of Emergency, the regulations must conform to the Bill of Rights and a court can set aside any regulations that are considered to be an unjustified limitation on these rights under section 36(1) of the Constitution. Under the 2002 Act, parliament is not prohibited from meeting, but the COVID-19 regulations restricting gatherings in effect prevent parliament from meeting.

The COVID-19 regulations cover any array of measures considered to be necessary to prevent the spread of the virus, but the following are main limitations on the rights and freedoms:

1. Freedom of movement and assembly

The initial restrictions on movement pertained to entry into South Africa and the limitation of gatherings. Initially gatherings of no more than 100 individuals were permitted, but as of midnight 26 March, all gatherings including congregating for prayer is prohibited, with the exception of funerals that are restricted to 50 people. Foreign nationals from high risk countries were prevented from entering South Africa from 18 March. As of midnight on 26 March, all but essential movement is prohibited. The leaving of a residence is only permitted to buy essential goods, seek medical attention, buy medical products, collect social grants, attend a funeral of no more than 50 people, or access public transport for essential services during specified times. Leaving a house for exercise or to walk a dog is not permitted. Movement between provinces and districts is prohibited. Cumulatively, these measures go further than any restrictions on movement under the apartheid government.

Any individual who is suspected of having COVID-19 or has been in contact with a person who has tested positive for COVID-19 cannot refuse to consent to be tested. If the test is confirmed positive, they cannot refuse to submit to treatment, isolation or quarantine. Arguably, such measures are unnecessary as the Regulations Relating to the Surveillance and the Control of Notifiable Medical Conditionsgazetted in June 2017 under the National Health Act 2003 already make provision for the mandatory examination, treatment, isolation and quarantine. Under the 2017 regulations, such an application must be made to the High Court by the Head of a provincial department. The COVID-19 regulations, however, go further as a person who refuses to consent to testing or isolation can be quarantined for 48 hours while a warrant is sought. Section 36(1) of the Constitution requires a limitation of rights to be proportionate. The powers granted under the 2017 regulations appear to be suitable for COVID 19 and it is unclear why an extension of the powers was deemed necessary. Considering there have been no reported cases or indication that people will refuse testing, it is questionable whether this extension of powers is indeed a proportionate response.

2. Restrictions on movement of goods

As of midnight on 26 March, only essential goods may be sold. This includes any food and animal food products; cleaning and hygiene products; medical and hospital supplies; fuel, coal and gas, and basic goods, including airtime and electricity. The selling of alcohol and cigarettes are expressly prohibited. Price controls on certain goods have also been introduced, including toilet paper, hand sanitiser and some food products. Failure to comply can result in a fine, imprisonment of up to 6 months, or both.

3. Censorship

The South African Constitution guarantees freedom of expression and this includes “freedom of the press and other media” and “freedom to receive or impart information or ideas”, which are derogable rights. The COVID-19 regulations criminalise the intentional misrepresentation or publishing of a statement that a person or persons has/have COVID-19. The regulations also criminalise the publishing of a statement (including via social media) that intends to deceive another person about any measure taken by the government to address COVID-19. The focus is on disinformation and is aimed at preventing the spread of false cures that have been seen in the context of HIV. However, concerns have been expressed by the Committee to Protect Journalists that this may prompt other jurisdictions to adopt more oppressive press censorship. The risk of censorship that does not observe standards of necessity and proportionality in this time is that it may have the opposite effect and limit access to valuable and reliable information for public health. There is evidence within South Africa that this has already occurred as the Ministry of Health has stated that the dissemination of information is centralised to government, information requests by the press should be directed to the NICD and has it instructed other experts in South Africa not to talk to the press. Considering the NICD is currently overwhelmed, this has led to concerns that access to information has already been limited.

Enforcement of regulations

Under the 2002 Act, financial, human and other resources may be released and during his 23 March address, President Ramaphosa announced that he had directed the South African National Defence Force (SANDF) to be deployed to support the South African Police Service (SAPS). The SANDF are now patrolling the streets enforcing the lockdown. Already there have been allegations of the use of rubber bullets, as well as abuse, that have already led to calls for investigation.

Conclusion

This is the first time since the post-apartheid “New South Africa” that these basic freedoms have been limited. The limitations on rights are considerable and while recourse to the courts remains open, there is no compensation for loss or damage suffered as a results of these regulations. While these regulations apply to the COVID-19 crisis only, it is unclear when this epidemic will be deemed to have passed, and whether they may be used as a template for other public health emergencies which include the current TB and HIV epidemics. While such restrictions, particularly restrictions on movement, are harsh and can be followed in other HICs, it remains to be seen whether these restrictions will ultimately be a near impossible balance between restricting the spread of COVID-19, and depriving many in South Africa of their access to food, water and basic hygiene

SUGGESTED CITATION Labuschaigne, Melodie; Staunton, Ciara: COVID-19: State of Disaster in South Africa, VerfBlog, 2020/4/11, https://verfassungsblog.de/covid-19-state-of-disaster-in-south-africa/.

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Sunday, 22 January 2017

The Longest Road (2016): A Journey To Help Yazidi Refugees

The Longest Road

In a world completely desensitised to images of violence and suffering, I suddenly realise that despite knowing about it, I haven’t seen much of what is actually going on in ISIS controlled territories. I’m watching The Longest Road, a documentary by Matthew Charles Hall and Jennifer Salcido, and a painter is showing his artwork to the camera. He has created incredibly detailed scenes of unimaginable horror and violence and somehow, perhaps because it has come from his memory and not a camera lens, it is all the more horrifying with the removal of that artificial barrier.

The Longest Road details the project that Matthew Charles Hall and Jennifer Salcido embarked on with a group of American veterans living on the other side of the world. Iraq War veteran Richard Campos had served in Iraq, trusting that he was working for the greater good without actually being able to see the fruits of his work. Now retired, he has committed himself to returning to Iraq and actually making a visible difference.

Gold Star father Kevin Graves joined him on his mission. Head of Some Gave All: The Joey Graves Foundation, he lost his son on a mission just outside of Baghdad. Desperate to see the land where his son paid the ultimate sacrifice, Kevin agreed to join Richard on his project.

What started as a basic mission to fund a hospital in Iraq turned into so much more when the team travelled to the frontlines and were able to witness the atrocities committed by ISIS. There they meet a Catholic nun and Dr Nemam Ghafouri, a Muslim heart surgeon, as well as scores of Kurdish and Yazidi refugees.

DSC_9486

Filmed over a period of three years, on two continents and in four languages, The Longest Road documents encounters and conversations with individuals who have stared evil in the face and the efforts of the team to make the smallest difference in their lives. We witness the transformation that the team went through and the manner in which their project grew into a major humanitarian effort.

The Longest Road is incredibly powerful. For so long, politicians have hijacked the refugee crisis for their own means and the continuing atrocities in Syria and ISIS-controlled territories somewhat distract us from the fact that human beings, men, women and children, are suffering under appalling conditions in Kurdistan, Iraq and Syria. This documentary breaks through the disaster-fatigue to remind us that why we need to continue fighting. It couldn’t have come at a better time.

SJR_9835 (2)


The Longest Road posterScreening

The Longest Road will have its UK and Europe premiere at the Dalston Rio in London on Saturday 18th February at noon. There will also be a Q&A afterwards with the directors and Dr Nemam Ghafouri, a medic who helped the American veterans in their mission to aid the two million refugees trapped in camps in Kurdistan and who is featured heavily in the film.

Facebook eventEventbriteWebsite


Trailer

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Sunday, 1 January 2017

Book Review: Islam and Democracy After the Arab Spring by John Esposito, Tamara Sonn & John Voll

Islam and Democracy - John Esposito

In the aftermath of the Arab Spring and the descent into war in Syria, one question that arises time and again is this: is Islam compatible with democracy? It is a question that John Esposito, Tamara Sonn and John Voll promise to answer in their book Islam and Democracy After the Arab Spring

It is difficult to review a book and to rate it when it clearly doesn't do what it promises to do on the cover and while this book has a lot to do with Islam and democracy, it has little to do with the Arab Spring (with the exception of the final two chapters). One of the questions that most interests me is the events leading up to the Arab Spring, some of which I attempted to explore in the series Before the Spring

Events such as the Iraq war and the Second Intifada were pivotal in the development of a shared Arab consciousness that transcended national borders as was the rise of Al Jazeera and social media. 

In focusing on countries such as Pakistan, Turkey, Iran and Senegal, I was hoping that Islam and Democracy After the Arab Spring would continue in a similar vein - picking up those similarities and exploring whether those countries were also ripe for a Spring-like uprising. Or at least exploring similar factors in the various countries that so emboldened the Arab Spring protestors to take action and topple governments. 

Islam and Democracy After the Arab SpringIt doesn't quite manage that but what this book does do is take an in-depth look at the rise of Islamic governments in seven countries and how issues such as equality, democratic participation and the economy were shaped by world events and the relationship of each country to outside forces. 

The book includes a fascinating profile of Iran and the lasting impacts of US interference, such as in the 1953 coup. Likewise, the chapter on Turkey provides an insight into current political events and gives some background to Erdogan's political motives. 

As a series of essays on the rise of Islamic governments, it would have been more accurate had the book been titled A Political History of Islam in the 20th Century. Judging it on that basis, it's quite interesting and the difference in writing styles between the various authors keeps it so. 

As a resource further exploring the roots and enduring consequences of the Arab Spring, there are better volumes, such as Lin Noueihed and Alex Warren's The Battle for the Arab Spring.

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