Sunday, 4 October 2020

Book Review: West of Jim Crow: The Fight Against California's Color Line by Lynn Hudson ★★★★☆

I know very little about American civil rights history from the late 19th to early 20th century. This is not surprising; my focus has primarily been on Africa (especially South Africa) and on genocides in the 20th century. It has been interesting to learn that anti-miscegenation laws and job-colour bars weren't the invention of Apartheid South Africa but originated in North America. Specifically, a set of so-called Jim Crow laws emerged in America from about 1880 that sought to enforce racial segregation and these laws would be a highly influential on laws adopted by South Africa.

West of Jim Crow: The Fight Against California's Color Line by Lynn M. Hudson | Book Review

In West of Jim Crow: The Fight Against California's Color Line, Lynn M Hudson focuses on the African Americans who moved to California to escape Jim Crow, expecting freedom and the benefits of full citizenship but instead realising that Jim Crow and racial segregation were all too present in the west.

This is not simply a recounting of the racism, fear-mongering and obsession with eugenics that featured so prominently in white society for the century after the Reconstruction Era (although these are mentioned in some detail throughout the book). West of Jim Crow is about the tireless efforts of Black Americans to assert their citizen rights, establish respectability, secure equal opportunities and protect their men and women from the scourge of lynching and the rise of the KKK.

It is also notably about the role of Black women, their agency and the significant roles they took in journalism, activism and other roles to secure their rights both as women and as human beings. As Lynn M Hudson remarks on many occasions, just because there is little in the written records about Black women's struggles for freedom and activism, does not mean there wasn't significant agency and activism present.

West of Jim Crow is structured around six chapters, each concentrating on a specific event in Californian history:

  • Reconstruction: the initial gains and setbacks in the period following the Civil War, with the rise of Jim Crow and associated Jim Crow entertainments and minstrelsy
  • The Panama Pacific International Exposition: a look at the systematic erasure of civil rights gains, the emergence of the NAACP, the popularity of Birth of a Nation and the rise of eugenics
  • The Rise and Fall of Allensworth: the town founded by and for African Americans, doomed to fail because of misrepresentation, geographical and environmental issues
  • On Lynching: an account of the events that divided a country into those who supported lynching and those who were appalled by it; eerily prescient of Trump, tiki-torch marches and the gun lobby
  • On the Ku Klux Klan: fighting arson and intimidation while the KKK infiltrated law enforcement and local government in California
  • The Fight to Desegregate Pasadena's Municipal Swimming Pools: how activists began to use the damages of Jim Crow to argue for civil rights, winning the Pasadena pool case and later the Brown v Board of Education case

West of Jim Crow: The Fight Against California's Color Line by Lynn M. Hudson | Book ReviewWest of Jim Crow covers an incredible wealth of information and provides an interesting, readable account of African American history in California. Initially I felt a bit exhausted by the repetitive, circular mode of writing, featuring titbits and breadcrumbs followed by elaboration and exposition. I've noticed that this form of writing is favoured by many historians and while it can be taxing to read, the truth is it is preferable to a dry, linear account and also aids significantly in the reader's retention and comprehension of historical information.

Despite this small reservation, I give West of Jim Crow an excellent four out of five stars and highly recommend to those wishing to know about this particular area of Black history.

★★★★☆

West of Jim Crow: The Fight Against California's Color Line is available to purchase from Amazon.com and Amazon.co.uk (disclosure: affiliate links. I will earn a small amount if you purchase using these links, at no additional cost to you).

My thanks to University of Illinois Press and Netgalley for advance, electronic copy of this book.

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Thursday, 3 September 2020

Alfred Birney’s ‘The Interpreter from Java’ - Blog Tour and Guest Post

I’ve previously covered the suppressed history of Dutch atrocities in post-war Indonesia on this blog in 2012 and I was very interested to hear about Alfred Birney’s novel about a man named Alan Nolan who discovers his father’s memoirs about the atrocities he committed in the Dutch East Indies during the war with Japan – his life as an assassin, the murder of Indonesians in the service of the Dutch and his escape to the Netherlands to avoid execution. Today I’m taking part in the blog tour for the English-language release of The Interpreter from Java and thank Alfred Birney for the guest post below.


Colonial Shame by Alfred Birney

The Netherlands’ colonial past has been resurfacing regularly in the national media since 2016, spurred on in part by the success of my novel The Interpreter from Java. Slavery has also become a staple of public debate, though activists often face a barrage of criticism for asking the Dutch to take a broader look at their own history.

Colonial history has never been top of mind in the Netherlands, but things took a dramatic turn for the worse with the introduction of a new education system in the 1970s: secondary school students were allowed to pick and choose much of their own curriculum and history lost its status as a compulsory subject. And so we set about producing entire generations with the historical awareness of your average mollusc. Grist to the mill of a nation that was all too eager to sweep its own colonial history aside while pointing the finger at Germany, a country more inclined to shoulder the burden of guilt and apologise for its wartime atrocities. That same finger was pointed at Japan for having the temerity to invade the Dutch East Indies. But what about the troops – over 100,000 of them – dispatched from the Netherlands to reassert Dutch colonial rule after the war by mowing down Indonesian freedom fighters? No British-style Round Table Conferences preceded Indonesia’s independence.

Alfred Birney portrait - credit Eddo HartmannUnsurprisingly, the Dutch were happy to join in the worldwide protests against the US bombing of Vietnam. If there’s one thing we’re good at, it’s railing against abuses that occur far from our own little patch of mud. But many Americans now look back with a profound sense of what was done in their name. Countless movies and songs about that wretched Asian war have seen the light of day. A ten-part series on the Vietnam War, complete with blunders and atrocities, is now available on Netflix. And what have Dutch post-colonial sensibilities produced? Little more than small-screen adaptations of books from before 1900.

The Dutch government is spending over four million euros on an ‘independent study’ into war crimes committed during our great colonial war, a war we lost. This is a farce. Everything of note has already been recorded and filed away, nothing new will surface. These millions are earmarked for the Royal Netherlands Institute for South East Asian and Caribbean Studies, the Netherlands Institute for War, Holocaust and Genocide Studies and the Netherlands Institute for Military History.

A study conducted by three government-funded institutes – how independent is that? The men in charge say they welcome cooperation with Indonesia, yet failed to invite a single Indonesian to their obligatory kick-off event. They are eager to talk to Indonesian eyewitnesses from the colonial war of independence, all of whom are long dead.

While the stated aim of this study is to analyse the violence on both sides, the Netherlands refuses to simply translate the work of Indonesian historians. Every effort will be made to explain Dutch violence in the broader context of post-war decolonisation, a framework of international political, administrative, judicial and military justifications. International, eh? They’ll be blaming the Allies next!

But there is hope. Truly independent researchers in the United States and Flanders are sifting through the facts and taking up their pens. Free from that peculiar mix of colonial shame and arrogance that inflicts the Dutch, they will one day rap us on the knuckles as firmly as we have done with other nations.


The Interpreter from Java is translated by David Doherty, published by Head of Zeus and available in hardcover from today.

Photo credit portrait of Alfred Birney © Eddo Hartmann

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Sunday, 14 June 2020

Survivors Speak: RLTM and the Role of the Media in the Tutsi Genocide

The media played a critical role in the Tutsi genocide in Rwanda in 1994. There is still debate about the nature of that role; while it is unlikely that the media played a direct role in influencing Hutus to kill, it certainly played a secondary role in inciting and prolonging the genocide.

Almost four years before the genocide began, the pro-Hutu, anti-Tutsi newspaper Kangura published the Hutu Ten Commandments which explicitly called for an end to inter-ethnic relationships and business partnerships between Tutsis and Hutus; an exclusion of Tutsis from public office,  the military and education sector; and an end to so-called Hutu ‘mercy’ on Tutsis.

The Rwandan radio station Radio Télévision Libre des Mille Collines (RTLM, translates as “Thousand Hills Free Radio and Television”) specifically targeted the younger Hutu generation, playing popular music from neighbouring countries and referring to Tutsis as ‘cockroaches’ during anti-Tutsi, pro-Hutu broadcasts. During the genocide, government forces used RTLM to promote violence, going so far as to broadcast specific instructions for carrying out the killings (including the names and whereabouts of Tutsis).

Link: ICTR ‘Media Case’: sentencing of Jean-Bosco Barayagwiza, Ferdinand Nahimana and Hassan Ngeze

The Hutu Ten Commandments were attributed to the editor of Kangura, Hassan Ngeze. In 2003, in a judgement pertaining to the ICTR ‘Media Case’, Ngeze was convicted of genocide and crimes against humanity along with RTLM co-founder Ferdinand Nahimana and RTLM executive Jean-Bosco Barayagwiza.


Genocide Survivors' Recollections of RTLM

Link: 'Music to kill to': Rwandan genocide survivors remember RTLM (Al Jazeera, June 2020)

RTLM office Rwanda
The office from which RTLM was broadcast during the genocide against the Tutsi [Source: Kigali Wire/Flickr]

84-year-old Félicien Kabuga was a former businessman in Rwanda and was arrested in Paris, France on 16 May in relation to his role as founder and financier of both RTLM and Kangura magazine.

"[In 2011] Kabuga was charged before the ICTR with genocide, complicity in genocide, direct and public incitement to commit genocide, attempt to commit genocide, conspiracy to commit genocide and crimes against humanity, committed in Rwanda between 6 April and 17 July 1994"

- Case File: Félicien Kabuga [IRMCT.org]

Following the arrest of Kabuga, Al Jazeera have published an excellent in-depth report on the recollections of three genocide survivors about RTLM. Read the full report by Mia Swart on Al Jazeera.

Claver Irakoze

"I remember RTLM broadcasting songs conveying hatred and demonising the Tutsi. The songs would openly call for our extermination. Political slogans were translated into song and young people were mobilised into youth movements. These youth movements were key to executing the genocide"

- 'Music to kill to': Rwandan genocide survivors remember RTLM [Al Jazeera, June 2020]

Honore Gatera

"Before April 1994, RTLM sent messages about how the Hutus must protect themselves against the "snakes" and the "cockroaches", meaning the Tutsis. There were already some killings taking place. People my family knew in another region of Rwanda were killed. "

- 'Music to kill to': Rwandan genocide survivors remember RTLM [Al Jazeera, June 2020]

Beatrice Uwera

"More than 200 people in my own family had been killed. In my mother's family, there were eight siblings. Only one survived. We had to begin again from zero. . "

- 'Music to kill to': Rwandan genocide survivors remember RTLM [Al Jazeera, June 2020]

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Tuesday, 9 June 2020

CST Research Briefing on Jack Renshaw

CST report of Jack Renshaw

The news broke today that four members of banned far-right terrorist group National Action were convicted and sentenced to between 18 months and five-and-a-half years in prison. Typically, news reports dedicate very little time to what National Action represented and the crimes its members committed, focusing instead on the sensational aspects of the case.

"National Action, founded in 2013, was outlawed in 2016 after it celebrated the murder of Labour MP Jo Cox"

- National Action: 'Miss Hitler' hopeful among four jailed [BBC News]

It is vital that the public are made aware of the greater extent of this group's anti-Semitic leanings and their explicit calls for genocide and violence against Jews.

Link: CST.org.uk

CST is Community Security Trust, a charity that protects British Jews from antisemitism and related threats. In response to today's news, CST have shared their briefing on Jack Renshaw, the student activist and would-be terrorist who was imprisoned in 2019.

The briefing is comprehensive and eye opening, tracking Jack's far right activity from his membership of BNP Youth at age fifteen to his trial for planning to murder a policewoman and a Labour MP. Over sixteen pages the briefing details the violent rhetoric that permeates Britain’s far right, giving far more detail than news reports can usually dedicate.

Download the report at the CST website: 'White Jihad': Jack Renshaw's journey from a far right student to would-be terrorist

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Sunday, 19 April 2020

COVID-19: State of Disaster in South Africa

I was very impressed with the South Africa response to the COVID-19 situation and the choice of President Cyril Ramaphosa to declare of a State of Disaster, not a State of Emergency as early as 15 March 2020 when there had not yet been any fatalities in South Africa. This article, written by Melodie Labuschaigne and Ciara Staunton, addresses this decision and the Constitutional ramifications thereof.

This article was first published on Verfassungsblog and is reproduced here under the Creative Commons license (CC BY NC ND) with due credit given to the original authors, Melodie Labuschaigne and Ciara Staunton.


As COVID-19 spread across the world, the first reported case in Africa was not until 27 February 2020 in Nigeria; six days later the South African National Institute of Communicable Diseases (NICD) confirmed the first case in South Africa. Since then, cases have increased steadily and the first death in South Africa was recorded on 27 March 2020. COVID-19 has shown its potential devastating impact elsewhere, but it is a particular cause for concern in South Africa.

First, while public health strategies such as social distancing and regular hand washing are encouraged, such strategies are a privilege many cannot afford in the crowded informal settlements that accounted for 13% of all households in 2016, many of which may not have access to running water. Second, the high rate of TB and HIV among the population, in addition to the number of those not on treatment for HIV, have led to concerns that this could impact the severity of COVID-19 in South Africa and make its population more susceptible to the virus. Third, while health systems in high income countries (HICs) are being stretched, most South Africans rely on the public health care system that is under-resourced and will struggle to meet the demand of the epidemic. While the virus does not discriminate on the basis of race, sex or borders, it is likely that it will disproportionately affect the poor and those suffering from other co-morbidities. Although the number of cases as of 15 March 2020 in South Africa remained relatively low in comparison to the rest of the world (61 confirmed cases; 0 deaths) President Cyril Ramaphosa stated that ‘urgent and drastic’ measures were necessary to limit the spread of the virus and address this ‘medical emergency’. As such, a State of Disaster was declared by the President on 15 March thereby giving Dr Nkosazana Dlamini Zuma, the Minister of Cooperative Governance and Traditional Affairs power to limit certain rights and freedoms within South Africa.

State of Disaster

A “State of Disaster” is distinct from a “State of Emergency” that can be declared by the President section 37 of the Constitution of South Africa and in terms of the State of Emergency Act 1997. In a State of Emergency, derogations from civil liberties protections under the Bill of Rights such as freedom of assembly are permitted, with some exceptions that include the rights to dignity, life and the right to a fair trial. The courts and parliament retain a supervisory role as the courts have the power to declare a State of Emergency invalid, and any extension of a State of Emergency beyond 21 days must be approved by parliament. A State of Disaster is a temporary measure in which certain rights (such as the rights discussed below) are limited and it may be declared invalid if the requirements for a declaration in s 27(1) of the Constitution are not met. The declaration of a State of Emergency must be necessary to restore peace and order, and as such, may not be the first step in addressing a health emergency, such as the spreading of a virus. Should the emergency escalate and lead to civil unrest, declaring a State of Emergency may be justified and it has not been ruled out.

The CEO of the South African Human Rights Commission, Tseliso Thipanyane, has argued that the measures introduced in fact amounts to a State of Emergency (a point echoed by others), but President Ramaphosa did not want to use that term due to its association with the days of apartheid. The Disaster Management Act 2002 also specifically includes a natural or human occurrence that causes or threatens to cause “death, injury or disease” within its definition of disaster, which would clearly apply to COVID-19, and this may also be why the President opted for a State of Disaster. Whatever the reason, for now the current situation has been designated a National State of Disaster.

Unlike a State of Emergency, the power to declare a State of Disaster is not expressly derived from the Constitution but rather under the Disaster Management Act 2002. Under the Act a National Disaster Management Centre must be established (in this case within the Department of Cooperative Governance and Traditional Affairs) which, amongst other duties, makes recommendations on draft legislation. The exercise of its powers and duties is subject to the direction of the Minister. It is however the national executive (i.e. the Cabinet) that is primarily responsible for coordination and management of the disaster. Regulations can only be made that assist and protect the public, provide relief to the public, protect property, prevent or combat disruption, or deal with disruptive or other effects of the disaster. Under this Act, a series of regulations restricting, amongst other things, the movement of persons, goods and the dissemination of information, were promulgated. These regulations include prohibiting foreign nationals from high risk countries (as defined by the WHO) from entering South Africa from 18 March 2020 and restricting gatherings to 100 individuals. A further series of restrictions, including a “lockdown” on the movement of its citizens from midnight on 26 March were announced on 23 March 2020.

In announcing these further restrictions, President Ramaphosa noted that COVID-19 is particularly dangerous for South Africa in light of the high levels of poverty, malnutrition and high rates of HIV and TB. At the time of the announcements South Africa had the highest number of cases in Africa albeit a low number relative to countries worldwide. The restrictions introduced were at that time the most stringent in Africa, as South Africa was then the only country on the African continent to require all of its citizens to remain at home. The measures announced on 15 March and 26 March represent the most comprehensive limitation on the freedom of movement and assembly of all South Africans since apartheid. A failure to adhere to these measures may result in a fine (unspecified), imprisonment of up to 6 months or both.

A State of Disaster lasts for 3 months (unless terminated by the Minister) and can be extended by the Minister one month at a time. There is, thus, no role for Parliament in the declaration, extension or termination of a State of Disaster. However, the Constitutional Court can set aside the declaration of a State of Disaster and it was challenged (and subsequently dismissed) on the grounds that the regulations are violating the rights of South Africans to human dignity, freedom of movement, freedom of trade, occupation and profession, and access to healthcare, food and water. Furthermore, unlike a State of Emergency, the regulations must conform to the Bill of Rights and a court can set aside any regulations that are considered to be an unjustified limitation on these rights under section 36(1) of the Constitution. Under the 2002 Act, parliament is not prohibited from meeting, but the COVID-19 regulations restricting gatherings in effect prevent parliament from meeting.

The COVID-19 regulations cover any array of measures considered to be necessary to prevent the spread of the virus, but the following are main limitations on the rights and freedoms:

1. Freedom of movement and assembly

The initial restrictions on movement pertained to entry into South Africa and the limitation of gatherings. Initially gatherings of no more than 100 individuals were permitted, but as of midnight 26 March, all gatherings including congregating for prayer is prohibited, with the exception of funerals that are restricted to 50 people. Foreign nationals from high risk countries were prevented from entering South Africa from 18 March. As of midnight on 26 March, all but essential movement is prohibited. The leaving of a residence is only permitted to buy essential goods, seek medical attention, buy medical products, collect social grants, attend a funeral of no more than 50 people, or access public transport for essential services during specified times. Leaving a house for exercise or to walk a dog is not permitted. Movement between provinces and districts is prohibited. Cumulatively, these measures go further than any restrictions on movement under the apartheid government.

Any individual who is suspected of having COVID-19 or has been in contact with a person who has tested positive for COVID-19 cannot refuse to consent to be tested. If the test is confirmed positive, they cannot refuse to submit to treatment, isolation or quarantine. Arguably, such measures are unnecessary as the Regulations Relating to the Surveillance and the Control of Notifiable Medical Conditionsgazetted in June 2017 under the National Health Act 2003 already make provision for the mandatory examination, treatment, isolation and quarantine. Under the 2017 regulations, such an application must be made to the High Court by the Head of a provincial department. The COVID-19 regulations, however, go further as a person who refuses to consent to testing or isolation can be quarantined for 48 hours while a warrant is sought. Section 36(1) of the Constitution requires a limitation of rights to be proportionate. The powers granted under the 2017 regulations appear to be suitable for COVID 19 and it is unclear why an extension of the powers was deemed necessary. Considering there have been no reported cases or indication that people will refuse testing, it is questionable whether this extension of powers is indeed a proportionate response.

2. Restrictions on movement of goods

As of midnight on 26 March, only essential goods may be sold. This includes any food and animal food products; cleaning and hygiene products; medical and hospital supplies; fuel, coal and gas, and basic goods, including airtime and electricity. The selling of alcohol and cigarettes are expressly prohibited. Price controls on certain goods have also been introduced, including toilet paper, hand sanitiser and some food products. Failure to comply can result in a fine, imprisonment of up to 6 months, or both.

3. Censorship

The South African Constitution guarantees freedom of expression and this includes “freedom of the press and other media” and “freedom to receive or impart information or ideas”, which are derogable rights. The COVID-19 regulations criminalise the intentional misrepresentation or publishing of a statement that a person or persons has/have COVID-19. The regulations also criminalise the publishing of a statement (including via social media) that intends to deceive another person about any measure taken by the government to address COVID-19. The focus is on disinformation and is aimed at preventing the spread of false cures that have been seen in the context of HIV. However, concerns have been expressed by the Committee to Protect Journalists that this may prompt other jurisdictions to adopt more oppressive press censorship. The risk of censorship that does not observe standards of necessity and proportionality in this time is that it may have the opposite effect and limit access to valuable and reliable information for public health. There is evidence within South Africa that this has already occurred as the Ministry of Health has stated that the dissemination of information is centralised to government, information requests by the press should be directed to the NICD and has it instructed other experts in South Africa not to talk to the press. Considering the NICD is currently overwhelmed, this has led to concerns that access to information has already been limited.

Enforcement of regulations

Under the 2002 Act, financial, human and other resources may be released and during his 23 March address, President Ramaphosa announced that he had directed the South African National Defence Force (SANDF) to be deployed to support the South African Police Service (SAPS). The SANDF are now patrolling the streets enforcing the lockdown. Already there have been allegations of the use of rubber bullets, as well as abuse, that have already led to calls for investigation.

Conclusion

This is the first time since the post-apartheid “New South Africa” that these basic freedoms have been limited. The limitations on rights are considerable and while recourse to the courts remains open, there is no compensation for loss or damage suffered as a results of these regulations. While these regulations apply to the COVID-19 crisis only, it is unclear when this epidemic will be deemed to have passed, and whether they may be used as a template for other public health emergencies which include the current TB and HIV epidemics. While such restrictions, particularly restrictions on movement, are harsh and can be followed in other HICs, it remains to be seen whether these restrictions will ultimately be a near impossible balance between restricting the spread of COVID-19, and depriving many in South Africa of their access to food, water and basic hygiene

SUGGESTED CITATION Labuschaigne, Melodie; Staunton, Ciara: COVID-19: State of Disaster in South Africa, VerfBlog, 2020/4/11, https://verfassungsblog.de/covid-19-state-of-disaster-in-south-africa/.

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